Introduction The covenant is one of the prominent themes in biblical theology that highlights the relationship between God and His people. The people of Israel stand out as God’s people in salvation history as recorded in the Bible. It begins with the establishment of a covenant with Abraham and continues with its codification and incorporation into the life of Israel at Sinai. There are records of apostasy from the covenant followed by covenant renewals to bring them back to God. In the NT the Church is established and at times appears to exist in antagonism to historical Israel. What is the relationship between the two? The issue of the identity of God’s people in relation to the covenant arises especially in the light of the theology of Dispensationalism. According to Dispensationalism, there are two separate people of God: Israel as God’s earthly people and the Church as God’s heavenly people. This raises a number of questions. Is God’s covenant with Israel separate from that of...

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Law, Society, and Religion: Essays in Memory of George E. Mendenhall. Edited by Bernard M. Levinson. Special double issue of Maarav: A Journal for the Study of the Northwest Semitic Languages and Literatures 24: 1–2 (2020): 27–43 + 265–72 (plates)., 2020

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Patch Instructions: To install this SUSE Moderate update use the SUSE recommended installation methods like YaST online_update or "zypper patch". Alternatively you can run the command listed for your product: * openSUSE Leap 15.5 zypper in -t patch openSUSE-SLE-15.5-2023-2223=1 * Desktop Applications Module 15-SP5 zypper in -t patch SUSE-SLE-Module-Desktop-Applications-15-SP5-2023-2223=1 * SUSE Package Hub 15 15-SP5 zypper in -t patch SUSE-SLE-Module-Packagehub-Subpackages-15-SP5-2023-2223=1

This essay attempts to define covenant as seen in the Old Testament. It will give an overview of some of the current and historical thinking on the subject and explain the types of covenant. Five covenants in particular shall be discussed: the Edenic, Adamic, Noahic, Abrahamic, Mosaic, Palestinian, Davidic and New Covenants – and the common strands within each will be identified. A common way of interpreting the covenants shall be explained before so that these five covenants can more easily be compared. The essay shall then conclude with an explanation of these strands and an allusion to the (re-)new(ed) covenant in the New Testament.

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Package List: * openSUSE Leap 15.5 (aarch64 ppc64le s390x x86_64) * libheif1-1.12.0-150400.3.11.1 * libheif-devel-1.12.0-150400.3.11.1 * gdk-pixbuf-loader-libheif-1.12.0-150400.3.11.1 * libheif-debugsource-1.12.0-150400.3.11.1 * libheif1-debuginfo-1.12.0-150400.3.11.1 * gdk-pixbuf-loader-libheif-debuginfo-1.12.0-150400.3.11.1 * openSUSE Leap 15.5 (x86_64) * libheif1-32bit-debuginfo-1.12.0-150400.3.11.1 * libheif1-32bit-1.12.0-150400.3.11.1 * Desktop Applications Module 15-SP5 (aarch64 ppc64le s390x x86_64) * libheif-debugsource-1.12.0-150400.3.11.1 * libheif1-debuginfo-1.12.0-150400.3.11.1 * libheif1-1.12.0-150400.3.11.1 * SUSE Package Hub 15 15-SP5 (aarch64 ppc64le s390x x86_64) * libheif-debugsource-1.12.0-150400.3.11.1 * libheif-devel-1.12.0-150400.3.11.1 * gdk-pixbuf-loader-libheif-1.12.0-150400.3.11.1 * gdk-pixbuf-loader-libheif-debuginfo-1.12.0-150400.3.11.1

No ancient Near Eastern parallels exist for the presentation of civil and criminal law as clauses attaching to a covenant, established between a God and a people or nation. In the Hebrew Bible, this conception is widespread. In particular, the Covenant Code (Exod 21-23), the Holiness Code (Lev 17-25), and the Deuteronomic Code (Deut 12-26) all—though in different ways—pretend to draw their force from a covenant between YHWH and Israel. In the present chapter, the notion of covenant and the various elaborations of covenant theology are explored. It is suggested that the combination of law and covenant was first established in Exod 19-24, and that the other law codes adopted the idea, together with an important number of laws (more in the case of Deuteronomy than in the Holiness Code), from there.

Description: This update for libheif fixes the following issues: * CVE-2023-29659: Fixed segfault caused by divide-by-zero (bsc#1211174).

Previous message (by thread): SUSE-SU-2023:2870-1: moderate: Security update for ImageMagick Next message (by thread): SUSE-SU-2023:2869-1: important: Security update for cni-plugins Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] # Security update for libheif Announcement ID: SUSE-SU-2023:2223-2 Rating: moderate References: * #1211174 Cross-References: * CVE-2023-29659 CVSS scores: * CVE-2023-29659 ( SUSE ): 5.5 CVSS:3.1/AV:L/AC:L/PR:N/UI:R/S:U/C:N/I:N/A:H * CVE-2023-29659 ( NVD ): 6.5 CVSS:3.1/AV:N/AC:L/PR:N/UI:R/S:U/C:N/I:N/A:H Affected Products: * Desktop Applications Module 15-SP5 * openSUSE Leap 15.5 * SUSE Linux Enterprise Desktop 15 SP5 * SUSE Linux Enterprise High Performance Computing 15 SP5 * SUSE Linux Enterprise Real Time 15 SP5 * SUSE Linux Enterprise Server 15 SP5 * SUSE Linux Enterprise Server for SAP Applications 15 SP5 * SUSE Package Hub 15 15-SP5 An update that solves one vulnerability can now be installed.

“Revisiting the ‘and’ in Law and Covenant in the Hebrew Bible: What the Evidence from Tell Tayinat Suggests about the Relationship between Law and Religion in the Ancient Near East,” examines how the concepts of law, covenant, and religion have been treated in the past century of scholarship within biblical studies. Using both the work of George Mendenhall and the widely held view of a Bundestheologische Redaktion [covenant-theological redaction] of Deuteronomy as case studies, I argue that scholars theorizing about the development of law and covenant theology in Israelite religion have perpetuated a binary in biblical scholarship that privileges religion over law. As a result, scholars have minimized the legal origins of covenant theology (which is derived from political treaty tradition) and view law as an originally independent concept that was imported into Israelite religion. A straightforward reading of the evidence from Near Eastern treaty tradition, including the copy of Esarhaddon’s Vassal Treaty that was found at Tell Tayinat in Southeastern Turkey, suggests an alternate conclusion: that law and religion were inseparable concepts in the ancient Near East. The Tayinat material is reviewed extensively here and color plates are provided.